Sunday, November 20, 2016

Feast of Christ the King

Today we hear the Prophet Jeremiah speak of unfaithful shepherds.  The faithlessness  of Jewish leaders led to the fall of the State and of the state religion, culminating in the Exile to Babylon.  The Prophet tells us that God must be trusted to raise up new leadership.  In particular, there persisted the belief that a Davidic king, a Messiah, would come to save the nation and the faith.

Soon the credentials of the Messiah would expand to include conversion of the Gentiles to the God of Israel, and triggering the establishment of a never-ending Kingdom of God on earth -- a world free of pain, sorrow, violence and warfare, and even death.  Into this perfect world then would be grandfathered all the righteous dead who would be resurrected to join the eternal party.

Now along comes Jesus, hailed as Messiah, who revises the job description.  He will not save the people from Roman oppression but from sin -- the oppression of self-centredness, greed, violence and hate.  He will call for the Kingdom of God, not manufactured miraculously around believers but deliberately through us believers.  And the key will be servant ministry.  A relatively modern analogy might be His Majesty, King George VI who, when offered safe haven in Canada during World War II, refused safety and remained in England on the front lines with his people.  He modelled in action the idea that the true Christian king is servant of all.  And so must we be.

Jesus also demonstrated to us that God is the God of second chances.  At this season we once again have a second chance to make God first in our lives..  Let us ask ourselves:  if an auditor came to our home and looked through our personal calendars and our  chequebooks, would that auditor conclude that God's work is the most important thing in our lives?    If God is not first in our use of time, talent and treasure, then he is not our God.   Something else is in first place -- perhaps security, pleasure, family or wealth -- and we need to rearranged our priorities to re-establish the primacy of Christ the King in our lives..

Sunday, November 13, 2016

Pentecost XXVI: Election Reflection

Our reading from Isaiah reminds us that the end of the exile was not necessarily a fun time to be a Jew.  Those who had been exiled to Iraq for sixty years believed they were God's Chosen People, as he had loved them enough to chasten them for the unfaithfulness but was now bringing them home. Actually, about twenty percent returned, for most had flourished in the new homeland.  Those never exiled -- basically northern kingdom folk and Samaritans -- believed that they were God's Chosen People and true believers, therefore spared loss of their homeland.  They did not like the religious liberalism that had been embraced by the Jewish exiles whilst in Babylon (Iraq) where the prime Talmud was written.  At this time of great division, Second Isaiah reminds them that God remains supreme, is still at work in history, and has a vision worth waiting for and trusting God to bring to reality.  [As a footnote, Jewish authorities just recently have reversed course and acknowledged the Samaritans as a manifestation of Judaism!]

The past week has been painful for Americans.  Once again American voters picked one candidate and the Electoral College chose the other, Donald Trump.   The run-up to the election was the very nastiest, disrespectful and hateful election season I have ever experienced.  Now, with the decision made, the disaffected are protesting and causing damage because things didn't go their way. I find their frustration understandable, but their behaviour disappointing. Like those post-exile Jews, the American People remain deeply divided.

Contributing to the hostilities has been a Christian Establishment much of which long ago gave up Jesus' teachings to follow their own politically correct script.    Renewed faithfulness to the Lord's message can make us part of the solution instead of the problem.   I won't even go into pacifism, our Lord's radical commitment to peace and the Religious Right's love affair with weaponry and wars. Let us begin now by first considering selfishness.  Jesus taught us to love God and our neighbour as much as ourselves, to see the image of God in all God's children and to put them first, which we accomplish not only on a personal level but in political policy.   Conventional wisdom suggests, as President-Elect Trump has said, that "selfishness is good," the foundation of our economic system.  And many false prophets teach "prosperity theology," Jesus wants you to be filthy rich as a sign of his blessing, and those in want are not esteemed of God or don't have enough faith.  What hogwash! This easily translates into the voter deciding he wants more personal tax cuts, regardless of the effect on the poor and needy, and even if roads and bridges collapse along with public education.  It's all about 'looking out for number one.' Jesus, by contrast, has told us to be servant people for others.  Doing that will help heal the nation.

A second gap between our "Christian" culture and the values promoted by the Saviour involves fear. We see ignorance leading to fear, and fear to violence. People are afraid of change, which occurs at an ever-increasing rate and is inevitable.  People are afraid of uncertainty, especially terror which is typically unpredictable.  People are afraid of those they don't understand -- different races, different religions, different cultural heritages -- and so judge, exclude, and demonize them.  Jesus embraced the outsider and the outcast.  He loved and served the lowly and the lonely.  And Jesus has shared with us the antidote for fear:  "Do not live in fear, little flock, it has pleased my Father to give you the Kingdom."  We've also biblical assurance that "Perfect love casts out fear."  To be in love with God and God's children is how we live into the kind of trust in God that overcomes fears and anxieties and empowers us to accomplish the divine will on earth as it is in heaven.

Let us actually begin to practise the way of life taught by our Lord, trusting that in doing so we will be able to overcome the original sin of selfishness and defeat our fears.  Let us be part of the solution to the terrible divisions in our country -- people who build bridges instead of burning them, people who choose to lift up and serve others instead of demeaning them, people who take their Christianity seriously and refuse to water down or redefine it to serve selfish ends.  And, as we find ways to live into genuine Christianity, let us remember that God has a Vision for the faithful.   Wait for it, it will surely come!

Sunday, November 6, 2016

All Saints Sunday with Baptism

What is a saint?  In the most basic, biblical sense a saint is one who is set apart, called by God in Christ to fulfil his work: building the Kingdom of God.  Lower-case saints.  However, there are also the wonderful men and women of exceptional holiness who have been noticed and honoured by the Church, canonized and added to the official calendar of upper-case Saints.  But all of us people of faith -- past, present and to come -- are part of the great Communion of Saints, which the Prayer Book defines as "one great fellowship of prayer and praise."

That phrase, the Communion of Saints, appears in the Apostles Creed, a faith statement issued near the end of the first century C.E. as a short summary of Christian belief. It predates the first Christian Bible by almost three centuries.  That phrase meant then, has always meant, and still means, the truth that because of what Christ did, death no longer has dominion over us. We are united in the spiritual dimension to all God's holy people who went before, and they pray for and with us.  Indeed we pray surrounded by the angels and saints.  Praise God!

In today's baptism, Amelia will become the newest member of Christ's One, Holy, Catholic and Apostolic Church.  She will be joined to two thousand years of love and praise, obtaining a new, second family which will help raise her spiritually and have her back in all occasions.  She will also have two wonderful godparents committed to her spiritual welfare.  And she will have for her patron Saint Amelia Bloomer who was a civil rights activist in the last century.   An appropriate choice for one who is so active!  And she will later have an opportunity in the Sacrament of Confirmation to confirm for herself the promises made for her today.  Let us proceed to the font of new life.